David: The Shepherd & The Warrior

Still too young to fight in the army, David becomes Israel’s champion when he slays Goliath.

After Prophet Samuel realizes that Saul’s and his descendants will not continue to rule Israel, he goes looking for another candidate.

Guided by God, Samuel finds himself in the town of Beit Lechem (today’s Bethlehem), paying a call on a man named Jesse among whose sons the next king is to be found.

Jesse presents seven of his sons, and Samuel sees that all are amazing men - physically fit, well-educated in Jewish law, dedicated to God. But not good enough. The Bible relates that as Samuel is admiring one of Jesse’s sons, he gets a message from God:

God said to Samuel, “Do not look at his countenance and at his tall stature, for I have rejected him. For it is not as man perceives it; a man sees what is visible to the eyes but God sees into the heart.” (1 Samuel 16:7)

So Samuel asks: “Don’t you have any more sons?” Jesse, a little flustered, responds: “Well, there still the youngest one, but he is out tending sheep.”

The little one is David. Samuel demands that Jesse go get him and as soon as little red-headed David appears, Samuel knows he is the one. Despite the fact that physically he’s not so impressive, he has what it takes to be the strong leader Israel needs.

This teaches us a very important lesson on how we’re supposed to judge people. We live in a superficial world. We are judged by how we look, which is why plastic surgery and looking eternally young is such a big thing. Judaism says true greatness of the individual is not measured by outward appearance; true greatness resides in the soul.

THE ANOINTED

Samuel takes a flask of oil and pours it on David’s head. This is called “anointing”—in Hebrew moshach, which is where the word Moshiach or Messiah comes from.

When Samuel anoints David, this does not mean David becomes king. It just means he has been designated by God as next in line.

Meanwhile, Saul continues to reign not knowing what has happened, although previously he has been told by Samuel that his days are numbered.

The Bible relates that the moment that David was anointed, “the spirit of God left Saul” and he fell into a black depression. To help relieve his angst, his advisors decide to bring in a harp player, reasoning that listening to music will make the king feel better.

And this is how David, still the shepherd, is brought to the palace—he plays the harp beautifully and his playing relieves King Saul who doesn’t know that this youth will soon replace him.

DAVID AND GOLIATH

During this time Israel is constantly at war with the Philistines (whom we introduced previously.)

We know that ancient warfare was highly ritualized. In Homer’s Iliad, we read how battles were conducted in ancient times in the epic story of the siege of Troy, (circa 1200 BCE). We see that each side would send out its great champion who would fight on behalf of his people. Often the battle would end with that, because whichever champion won the other side would be so demoralized it would retreat.

This is the same situation at this time in Jewish history—the Philistines have a champion who is a pretty awesome guy. His name is Goliath and he’s huge.

(There used to be in world of wrestling a guy by the name of Andre the Giant. I remember seeing this guy. He was 7-foot-5” and weighed 450 lbs. He used to wrestle three guys at once. Goliath was even bigger.)

The problem is that the Jewish forces have no champion at all.

The Jewish troops are stationed on the one side of the Elah Valley, south of Jerusalem—a place which you can still visit today in Israel—and the Philistines are on the other. Goliath is marching out in front of the Philistine lines, shouting curses at the Jews and challenging someone to come and fight him:

“Choose yourself a man and let him come down to me! If he can fight me and kill me, we will be slaves to you; if I defeat him and kill him, you will be slaves to us and serve us.” (1 Samuel 17:8-9)

The mortified Israelite army has to listen to this, because no one is willing to take on Goliath.

One day, David—who is still a shepherd and not a soldier—shows up on the battlefield bringing food for his brothers and he’s shocked by what he sees.

FAITH IN GOD

Outraged at Goliath’s blasphemous insulting of the God of Israel, David volunteers to fight Goliath, though he has a hard time convincing everybody to let him go out into the field. Finally, he convinces King Saul with his steadfast faith in God:

And David said, “God who saved me from the claws of the lion and the claws of the bear, He will save me from the hands of the Philistine.” (1 Samuel 17:37)

To that Saul answers:

“Go and may God be with you.”

David goes out to meet Goliath without sword or armor, only with his slingshot and a few stones, and his deep abiding faith in God.

Seeing him Goliath laughs:

“Am I a dog that you come to me with sticks?”

But David is undisturbed:

“You come towards me with a sword, a spear and a javelin, but I come to you with the name of the Lord of Hosts, the God of the battalions of Israel whom you have insulted. This day God shall deliver you into my hand ... and this entire gathering shall know that it is not by a sword or with a spear that God saves…” (1 Samuel 17:47)

As Goliath advances toward him, David uses his sling to hurl a rock at the giant’s face. It hits him in the forehead and he falls to the ground, flat on his face. David then removes Goliath’s sword and cuts off his head.

The stunned Philistines start running, pursued by the Israelite army. The end result is a tremendous victory for the Jews.

NOT BY MIGHT

The words that David speaks on the battlefield are very powerful. He emphasizes that the true strength of the Jewish people is God, echoing the famous words of the Prophet Zechariah:

“Not by strength, not by might, but with My spirit,” says the Lord of Hosts.” (Zechariah 4:6)

Jews have to remember that they will win if God is with them, but as soon as they lose sight of that, they are in trouble. We’ll see this when we get to modern Israeli history—the great victory in 1967 and the terrible losses of 1973.

The Jewish People must always remember where the source of their strength comes from.

David is one Jewish leader who is not likely to forget that, even though overnight he becomes a super hero. As a reward for his valor he is given Saul’s second oldest daughter, Michal, as a wife. And even a song is composed about him and it becomes very popular: “Saul has slain his thousands, and David his tens of thousands.”

The rise of David’s popularity is paralleled by the rise of Saul’s jealousy of him.

“They have attributed to David ten thousand, while to me they have attributed thousands! He is lacking only the kingship.” And Saul eyed David with suspicion from that day on.

It happened the next day that Saul was overcome by a spirit of melancholy…and he raved incoherently in the house. David was playing [the harp]...and a spear was in Saul’s hand. Then Saul threw the spear [at David]...But David alluded him twice. (I Samuel 18: 8-11)

Saul hunts him all over the country, and David has to go into hiding.

But Saul has not much left to his reign; he is about to be killed in battle.

SAUL’S FINAL BATTLE

The Philistines attack again—near Mount Gilboa, in northern Israel and west of the city of Beit Shean.

It’s amazing how far the Philistines manage to encroach into the country. They are no longer just on the coast, they have actually reached deep into the eastern part of Israel along the area of the major trade route in the ancient Near East - the Via Maris (Way of the Sea)—which led from the coast through the Jezreel Valley and to the west of the Gilboa mountain range. From there the route skirted to the west of the Sea of Galilee and then up through the Golan Heights and on to Damascus. Strategically they’re in a bad place for the Jewish people. Saul marches out with his army to go fight the Philistines.

Saul always knew the outcome of each battle by consulting with the prophet Samuel. But now the prophet is dead. He manages to contact him in the other world however, and Samuel tells him that he stands no chance, because God is no longer with him.

Nevertheless, Saul is no coward and he leads the Jewish people into battle despite the odds. His sons are killed before his eyes and defeat appears certain. Lest he, himself, be captured by the enemy, the wounded Saul falls on his sword and dies.

The Philistines take Saul’s body and remove his head, which they send on tour around the country. They hang his body and the bodies of his three sons on the walls of the city of Beit She’an, but the Jews come back at night, steal the headless body and bury it.

Meanwhile, David reappears down in the south in Hebron, where he is crowned king and it is the story of his reign that we shall take up next.

#17 of 70 in the Aish.com Jewish History Series
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David The King

He established Jerusalem as Israel’s capital, choosing a place that Jacob called the gate of heaven.

King David is one of the most important figures in Jewish history. Born in 907 BCE, he reigns as king of Israel for 40 years, dying at age 70 in 837 BCE.

There is so much that can be said about him. Some people like to focus on the warrior aspect—the chivalrous warrior fighting for God—but when his persona and accomplishments are considered as a whole, it is his spiritual greatness that shines most of all.

David’s first and foremost drive is to have a relationship with God. We get the glimpse of the beauty of his soul when we read the Psalms, most of which he wrote. Who doesn’t know:

The Lord is my shepherd I shall not want ... (Psalm 23)
The Lord is my light and my salvation, whom should I fear ... (Psalm 27)
I lift my eyes to the mountains—from where will my help come? My help comes from the Lord, Maker of heaven and earth ... (Psalm 121)

Even when we consider his military conquest, we see that the driving force behind them was his attachment to God. The hereditary bloodline of King David will become the only legitimate royal bloodline in Jewish history. From David will come all the future kings of Judah and ultimately, at the end of history, the Messiah. This idea of a God-ordained monarchy will be copied by many other nations throughout history and will serve as the basis for the concept of “the divine right of kings” in Medieval and Renaissance Europe.(1)

THE CONQUEST OF JERUSALEM

We know historically that the story of Israel during this entire period of time—from the Exodus onward—is the story of a tiny nation sandwiched between the two great ancient civilizations, Egypt and Mesopotamia (which was ruled at various times by the Assyrians, Babylonians or Persians).

When David takes the throne, Egypt and Assyria are both on a significant decline. They’re not in any position to expand, which leaves a vacuum in the middle where Israel is located, and Israel is allowed to expand unmolested by these other great empires.

Thus David is able to subdue, at long last, the Philistine threat and to conquer the remaining Canaanite city-state—Jerusalem—that the Israelites have thus far not been able to conquer.

(For the 440 years since the Jewish people first entered the Land of Israel until the time of King David, Jerusalem has remained an unconquered non-Jewish city in the heart of a Jewish country. It is a city-state inhabited by Canaanite tribe called Jebusites (the Arab village of Silwan, just south of the walls of the Old City, is located there now). It is heavily fortified, yet despite its seemingly impregnable appearance, Jerusalem has one weakness—its only source of water is a spring outside the city walls. The spring is accessed from inside the city by a long shaft carved into rock.

The Book of Samuel and the Book of Chronicles describe how David’s general, Yoab, climbs up a tzinor (literally “pipe”) enters the city and conquers it. Some archaeologists speculate that this might refer to the city’s ancient water system—whose source was the Gihon Spring—which is a tourist attraction in “David’s City,” outside the walls of today’s Jerusalem.

WHY JERUSALEM?

The first thing that David does after he occupies the city is make it his capital. And here we have to pause and ask: Why Jerusalem?

Certainly there were more suitable sites for the capital of Israel. Jerusalem does not adjoin any important body of water nor is it located on any trade route. All the capital cities in the world are built near oceans, seas, rivers, lakes, or at least near a major trade route.

(There are major trade routes crisscrossing Israel at this time. There is the Kings Highway, which is one of the major trade routes in the ancient Middle East, running from the Gulf of Aqaba on the Red Sea to Damascus. And there is also the Via Maris, “Way of the Sea,” which runs from Egypt along the Mediterranean coast then through Israel and on to Syria.)

Logically, the capital of Israel should have been on the Mediterranean Sea. Ideally a place like Jaffa (next to today’s Tel Aviv) would have made the most sense.

So why Jerusalem?

The reason why Jerusalem has to do with a very unique aspect of the Jewish people, and why the children of Israel became a nation in the first place.

Normally, nations become nations by living in a piece of real estate for a long period of time, developing a common language and a common culture. Take the French for example. They didn’t all wake up one day and decide they liked wine, cheese and croissants. A group of people over a period of time moved into a common piece of real estate (which later became known as France), and shared a common language. After a shared period of national experience, they coalesced into an identity known as the French. More or less, this scenario works for every nation.

The Jews became a nation shortly after escaping slavery in Egypt. They were not yet in the land of Israel, they were camping out in no man’s land, in the desert, at the foot of Mount Sinai. The Jews became a nation there, when they made a covenant with God, promising “we will do and we will hear.” The nationhood of Israel is defined, first and foremost, by its communal relationship with God and by the Jewish people’s historic mission.

And it turns out that there is no better place to relate to God than Jerusalem.

GOD’S PLACE

After David makes Jerusalem his capital, he buys the upper part of the hill above the northern boundary of the city from its owner Aravnah, the Jebusite. The purchase is recorded in the Bible in two places (2 Samuel 24:24 and 1 Chronicles 21:25).

This hill is Mount Moriah and what it may lack in physical size, it more than compensates for spiritual greatness.(2)

From the earliest period of Jewish history, the Patriarchs of the Jewish people recognized the tremendous spiritual power of Mount Moriah. This is where Abraham, sensing God’s presence, went up to offer Isaac as a sacrifice and later remarked as the Bible records:

“The Lord will see,” as it is said to this day, “On the Lord’s mountain, He will be seen.” (Genesis 22:14)

This is where Jacob dreamt of a ladder going to heaven, and said:

“How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” (Genesis 28:17)

No wonder this is a spot that every major conqueror in all of human history has wanted to own. (Jerusalem has been conquered or destroyed 36 times in 3,000 years.)

Today on this spot stands an Islamic structure known as the Dome of the Rock. Under this golden dome is an exposed piece of the bedrock of Mount Moriah-metaphysically known as the even ishtiah, literally, “drinking stone.” Water and spirituality are synonymous, and the Torah is known asmayim chayim, “water of life.” According to Judaism, the world is spiritually nourished from this spot, this stone-which is the metaphysical center of the universe.

This is the place where God’s presence can be felt more intensively than in any other place on the planet earth. Therefore, this is the logical place to build a permanent resting spot for the most holy object that the Jewish people have—the Tabernacle and the Ark of the Covenant.

THE SITE OF THE TEMPLE

King David wastes no time bringing the Ark to Jerusalem. And it is an occasion of great communal happiness. In ecstasy David dances wildly at this celebration. For this he is condemned by his wife Michal, the daughter of Saul, who had stuck with him through thick and thin and who even saved his life when King Saul wanted to kill him. But now Michal attacks David, ridiculing his behavior (2 Samuel 6:16-23):

“How glorious was the king of Israel today, who was exposed today in the eyes of the maidservants of his servants, as one of the boors would be exposed!”

David—who had thought nothing of his own honor in his gladness that he had made a special connection with God,—responds in astonishment:

“Before the Lord I will make merry. And I shall behave even more humbly than this, and I shall be lowly in my eyes; and of the maidservants of whom you have spoken, by them shall I will be held in honor.”

The story concludes with the punishment visited on Michal for her harsh condemnation of the man chosen by God to be Israel’s king:

And Michal the daughter of Saul had no child to the day of her death.

Although David brings up the Ark of the Covenant to Mount Moriah, he is not allowed by God to build the Temple. A number of reasons are given. One is that the Temple is a house of God and a house of peace and David has a lot of blood on his hands from subduing the enemies of Israel. However, he is promised that his son will build it.

Now David has a number of sons by several wives, some of whom give him serious trouble. One, Amnon, rapes his sister, Tamar. Another, Absalom plots against David and tries to have him deposed. But there is one special boy, Solomon, born from David’s relationship with the beautiful Bathsheba.

DAVID AND BATHSHEBA

The story of David’s relationship with Bathsheba (II Samuel Chap. 11) is one of the most misread stories in the Bible, and we have to be careful in reading it as if it were some kind of soap opera. In summary, however, this is what happens.

Restless one night, David is pacing the roof of his palace from where he has a view of the homes and gardens in the city below(3). And there he spies a beautiful woman bathing. She is the wife of one of his generals, Uriah, the Hittite, who is away at war.

David sends for Bathsheba and spends the night with her. When she becomes pregnant, he commands that Uriah be placed on the front lines, where he dies in battle. David then marries Bathsheba.

At this point, the prophet Nathan is sent by God to reprove David. (See 2 Samuel 12.) He says that he has come to inform the king of a great injustice in the land. A rich man with many sheep, stole the one beloved sheep of a poor man, and had it slaughtered for a feast.

Furious at what he hears, King David, declares, “As God lives, the one who has done this deserves death.”

Responds the prophet, “You are that man!”

David is humbled. “I have sinned before God,” he says.

This is an enormously complex story and there is much more here than meets the eye. Technically, Bathsheba was not a married woman since David’s troops always gave their wives conditional divorces, lest a soldier be missing in action leaving his wife unable to remarry.(4) However, the Bible states clearly that David acted improperly, and the Sages explain that while David did not commit adultery in the literal sense, he violated the spirit of the law(5).

As noted in earlier installments, the Bible takes a hyper-critical position of Jewish leaders. It never whitewashes anyone’s past, and in that it stands alone among the records of ancient peoples which usually describe kings as descendants of gods without faults.

David’s greatness shines in both his ability to take responsibility for his actions and the humility of his admission and the repentance that follows. This is part of the reason that the ultimate redeemer of the Jewish people and the world will descend from David’s line—he will be “Messiah son of David.”

Shortly thereafter, Bathsheba gives birth, but the child becomes deathly ill as the prophet Nathan had predicted. David goes into a period of prayer and fasting, but the child dies nevertheless. David realizes that the death of the baby and later the revolt of his beloved son, Absalom (II Samuel 15-19), were divine punishment and also served as atonement for his actions. David “pays his dues,” repents for many years and is ultimately forgiven by God.

Before long Bathsheba is pregnant again. And this time, she bears a healthy child—who is named Solomon, and who will be the golden child, gifted with unusual wisdom.

1) Many peoples around the world have taken this idea one step further and actually claim that their royal family and even they, themselves, are actual descendants of the ancient Hebrews. One fascinating example are the Makuya sect in Japan who claim that there is an ancient connection between the Japanese and the Jews and that the Royal family of Japan is actually descended from King David.
Another example is the British. For seven hundred years, every king and queen of England was crowned king while sitting on a throne mounted on a large block of limestone. The stone is called the “Stone of Scone King Edward I (1239-1307) stole the stone from the Scots (It was returned to Scotland in 1997). Scottish tradition held that the stone was the “pillow” that Jacob rested his head on when he had his dream. It was used as a coronation stone by the early Hebrew kings and was kept in Solomon’s Temple in Jerusalem After the destruction of the First Temple in 422 BCE, the stone eventually found its way first to Ireland and later to Scotland, . As outrageous as this idea may sound it shows us the centrality and importance of the Davidic line in history.
2)It is often mentioned that the Western Wall is the holiest spot in the world for the Jews. This is simply not true. The Western Wall is merely a retaining wall built around Mt Moriah by Herod the Great more than 2,000 years ago. The holiest spot is Mt Moriah itself. Today this holiest of places is hidden behind the Western Wall and under the Moslem shrine called the Dome of the Rock. 3) For more details see Talmud, Sanhedrin 107a
4)Talmud, Shabbat 56b
5) See Talmud, Sanhedrin 107b. As a prophet, David saw that Bathsheba was destined for him. (Solomon’s birth and kingship are proof of this point). The issue was not that Bathsheba was meant to be his wife, but rather how he acquired her.

#18 of 70 in the Aish.com Jewish History Series
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King Solomon

King Solomon, the wisest of all men, built the Temple in Jerusalem and reigned over Israel’s golden age.

Before David dies, he appoints as king his son Solomon, who is 12 years old at the time, with these words:

“I go the way of all the earth. You shall be strong, therefore, and show yourself a man, and keep the charge of the Lord your God to walk in His ways, to keep His statutes and His commandments and His testimonies. As it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn.” (1 King 2:2-3)

This classic blessing is often quoted by fathers to their sons on the day of their Bar Mitzvah. It restates the cardinal rule that has guided the Jewish people from the time of the giving of the Torah at Mount Sinai: in order to prosper keep the Torah.

Shortly after Solomon is anointed king, God appears to him in a dream in which He invites Solomon to make a request for himself. Solomon answers:

“I am but a small child ... Give therefore your servant an understanding heart to judge your people…”

His request pleases God who tells him:

“Because you have not requested riches and honor but only that which would benefit all the people, I will give you not only an understanding heart like none other before or after you ... but also riches and honor like no other king in your days.” (1 Kings 3:7-13)

Born in 848 BCE, Solomon dies at age 52 in 796 BCE, ruling as king for 40 years—the best years in all of Israel’s history—40 years of peace and prosperity. He is known as chacham mi’kol ha’adam, “wisest of all the men.” The Bible relates that kings from all over the world came to hear his wisdom, which included not only Torah wisdom, but also wisdom in secular knowledge and science. 1

His fame spread through all the surrounding nations. He composed 3,000 parables, and 1,005 poems. He discoursed about trees, from the cedars of Lebanon to the hyssop that grows from the wall. He also discoursed about animals, birds, creeping things and fish. Men of all nations came to hear Solomon’s wisdom, as did all the kings of the earth who had heard of his wisdom. (1 Kings 5:11-14)

THE TEMPLE

The crowning achievement of Solomon’s reign is the building of the Temple which his father, King David, had dreamt about.

As we learned in the last installment in this series, King David brought the Ark of the Covenant up to Jerusalem’s Mount Moriah—“the gate of heaven”—but because he had been a warrior who had blood on his hands, he was not permitted by God to erect the Temple. However, this is left for his son to accomplish, which he does.

The Bible devotes several chapters (II Kings 5-7) to the construction of this most important building to the nation of Israel—the place of communion between the Jewish people and God. It tells that the entire Temple both inside and outside, including floors and doors were overlaid with gold. Besides this there were bronze structures such as columns, an immersion tank, and basins. The magnificent structure took seven years to build.

When it is finished, Solomon dedicates the Temple:

“Behold, the heaven and heaven of heavens cannot contain You; how much less this house that I have built? Yet have regard for the prayer of Your servant, and for his supplication, O Lord my God, to listen to the cry and to the prayer, which Your servant prays before You today; that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My name shall be there,’ that You may listen to the prayer ... of your people Israel ...” (1 Kings 8:27-29)

THE PINNACLE

This is the pinnacle of Jewish history. Everyone is united. Their neighbors don’t bother the Jews—in fact, they come to learn from the Jews. There is peace and prosperity.

This is as good as it gets for Israel-the closest ancient Israel gets to achieving the Messianic ideal of creating an ideal nation that is alight to the nations. This is the zenith. So why doesn’t this golden age last?

Solomon makes one serious mistake. In violation of the Torah’s prohibition He takes too many wives. In fact, he has 700 wives and 300 concubines.

If we go back to the Book of Deuteronomy where the idea that Jews would one day want a king is first discussed, Moses warns that the king should not have too many horses or too many wives (Deut. 17:17). The great Torah commentator Rashi tells us that this means no more than 18, and that King David had only six.

The Torah placed limits on the number of wives and wealth the king could have so that he would stay focused on his responsibilities and not be distracted and corrupted by materialism and power. Solomon was certainly aware of these prohibitions, but felt that his great wisdom and spirituality would enable to handle these challenges and be an even greater king. Unfortunately, he did not foresee the problems that some of his many foreign wives would cause. 2

The first question is why did Solomon “need” so many wives? The answer has nothing to do with love. Throughout history the overwhelming reason for marriage amongst nobility and royalty was to create political alliances.

The Middle East in Solomon’s time is made up of many city-states and all the kings of these city-states want to send their daughters to marry King Solomon and in this way form an alliance with him. Solomon may also have had an additional reason-his marriages to these foreign wives were his way of bringing these nations closer to God. 3

Before we can deal with the problems some of these wives caused, we have to deal with a bigger question. King Solomon married Gentile women? Obviously not. Before they married the king they had to convert to Judaism. But that leads to another question. The Talmud states:

We (the Jewish people) will not accept converts in the Messianic Era, similarly, they did not accept converts, neither during the time of [King] David, nor during the time of [King] Solomon. (Avodah Zarah 3b)

The motivation to convert should come solely out of a love of truth and a sincere desire to join the Jewish People despite the tremendous obligations that a Jewish lifestyle entails and the external dangers that the Jewish People have always faced. In short-the prospective convert must demonstrate total commitment in spite of any difficulties or danger. The past reign’s of David and Solomon and especially the future Messianic Era are unique, idyllic periods when the Jewish people enjoy peace, prosperity and a unique leadership role amongst the nations. During these periods there were (and will be) many people who wished to join the Jewish People, not out a desire for truth, but rather for benefit. Such insincere conversions were not accepted, and will not be accepted in the future.

So how did King Solomon marry foreign women? The answer is that an exception was made for the future wives of the king and a special court was set up to handle their conversions. Since many of these weddings were arranged for political reasons it is certain that some of the conversion were not entirely sincere nor did all Solomon’s wives completely abandon their idolatrous practices.

As with Moses and David, we again see the incredible level of accountability that these great leaders are held to. For a wife of King Solomon, prophet, wisest of all men, King of Israel, to worship idols is an inexcusable mistake that Solomon is held directly accountable for.

In his old age, his wives turned away Solomon’s heart after other gods. (1 Kings 11:4-5).

This, of course, does not mean that King Solomon became an idolater, but the Bible uses these harsh words because he did not prevent his wives from carrying on their idolatrous practices. As a king, he is held responsible for the actions of those under his influence.

One of the greatest leaders of the Jewish people, a man on his spiritual level—who wrote the Song of Songs, the Book of Ecclesiastes, and the Book of Proverbs—must be suffering eternal pain in heaven knowing what has been written about him in the Bible.4

Not only is criticism of Solomon harsh, but as with other great Jewish leaders, so are the consequences of his mistakes. The Bible ends Solomon’s story relating that God was angry with him and told him:

“Since you are guilty of this, and you have not kept My covenant and My laws ... I will tear the kingdom away from you ... But I will not do this in your time, for the sake of your father David. Instead, I will tear it away from your son ... I will give your son one tribe for the sake of My servant David, and for the sake of Jerusalem, which I have chosen.” (1 Kings 11:9-13)

It is clear from this how much God loved King David and how completely He had forgiven him for his faults. It is also clear that hard times are coming for the Jewish people as the kingdom of Israel is about to be torn in half.

1) See Talmud, Eruvin 21b.
2) see: Talmud-Shabbat 56b; Sanhedrin 21b.
3) see: Midrash, Shir HaShirim Rabbah I, 1:10
4) For a detailed discussion of Solomon’s wives see: Talmud-Shabbat56b; Sanhedrin 21b. The Talmud especially criticizes Solomon’s marriage to the Daughter of Pharaoh Necho of Egypt. While this marriage was a major political coup for Solomon, the princess’s secret idolatrous activities would sew the seeds for many problems in the future.

#19 of 70 in the Aish.com Jewish History Series
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Palestine Institute

Monday, November 23, 2015